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GKJW
Semasa penjajahan Jepang di Indonesia (1942-1945), timbul perpecahan di dalam tubuh GKJW yang disebabkan oleh proses politik dari praktik kolonial Jepang. GKJW mendapat sorotan saat itu karena dipandang sebagai kelompok orang Jawa dengan afiliasi ke Belanda.

The East Java Christian Church is a missionary church from the start. It grew from the spontaneous movement One of the Javanese in the midst of the nineteenth century. During the 1830s groups of Javanese believers around Surabaya ended up introduced into connection with the gospel from the pursuits of European lay people today; the very first baptism occurred in 1843. While in the 1850s the Dutch mission (NZG) took about and began what it thought to be a always very long means of bringing the church to maturity. This method was concluded via the convening of the first synod in 1931, when the church had 23,000 baptized members, in 45 nearby parishes. But, as elsewhere in Indonesia, the NZG remained like a "guidebook in direction of adulthood" until eventually 1942. So good was its affect the GKJW considers by itself a daughter church in the Netherlands Reformed Church (now Protestant Church inside the Netherlands). The coming from the Japanese brought the end of missionary domination. Through and just after Globe War II the church went as a result of tough occasions. Following 1950 a slow but continuous advancement started, which peaked following the elimination of communism in 1965-1967. From the beginning, the GKJW has been a rural church; lots of congregations ended up Started by clearing forests and setting up Christian villages on the reclaimed land. One other churches in East Java are based in the towns.

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Menjadi tugas dan tanggung jawab setiap orang yang sudah mengalami pertolongan Tuhan dalam situasi apapun.

Pelayanan Bidang ini menangani pembinaan dalam hal antara lain.: sumber daya manusia, harta milik gereja, juga bagaimana meningkatkan daya, dana dan sarana bagi perkembangan dan pertumbuhan gereja.



Sedangkan C.L Coolen mengatakan bahwa menjadi kristen tidak perlu melepaskan tradisi dan budaya yang selama ini mewarnai kehidupannya. Jadi setelah dibaptis tetap boleh memakai sarung, kain kebaya, nonton wayang, dan lain sebagainya.

Hal utama dalam pelayanan ini adalah upaya gereja/ orang-orang percaya untuk turut serta bekerja bersama dengan Tuhan agar bumi ini benar-benar disuasanai oleh kasih, sukacita, keadilan, kebenaran dan damai sejahtera bagi check here seluruh dunia.

"Kami laksanakan se-sederhanakan mungkin. Ibadah hanya boleh dihadiri oleh jemaat usia muda dan tidak terlalu tua," ungkap Edhi

Yang ada hanya deretan pohon kelapa yang berdiri menjulang di belakang gereja. "Letusan Gunung Kelud yang mungkin membuat semuanya terkubur," terang Bambang. Dalam perjalanan waktu berkali kali mengalami renovasi. Hampir seluruh bagian gereja pernah dibenahi.

Several Javanese Christians located it tough to observe their beliefs, and once the torture of a variety of Chinese and Christians for the Besuki Home, guidance grew to uncover refuge inside the

C.L Coolen begitu besar perhatiannya pada masalah-masalah budaya setempat, sedangkan Johanes Emde amat menentang budaya atau tradisi setempat. Sehingga pada akhirnya kedua corak teologi yang ditebarkan oleh kedua orang tersebut sedikit banyak mewarnai teologi GKJW.

Labels seem when you'll find under four hundred aircraft on map. The second to fourth row will surface only if the map is zoomed in.

Pelayanan bidang kesaksian bertugas mengadakan pembinaan bagi warga jemaat agar mampu menyatakan jati dirinya sebagai orang percaya terutama ditengah kehidupannya bersama dengan orang-orang lain.

This definition seems considerably commonly and is particularly located in the subsequent Acronym Finder groups:

Ahead of the session, a Instructor from Mojowarno named Soetikno offered a home-built wood gavel. On it really is created in Javanese manjalmaning resi wadaning Kristus (the year of that session, 1931). Since then GKJW has designed use of the gavel at just about every MA session a tradition.
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